Archives for posts with tag: black history month

In 2008, Harlem Hospital became the first hospital in New York City to gain the special ‘Baby Friendly’ recognition for promoting breastfeeding among it’s mothers–mostly who are African-American and African. Being recognized as a baby-friendly hospital/birth center includes not distributing formula as well as supporting the Ten Steps to Successful Breastfeeding.

The Baby-Friendly Hospital Initiative, created by UNICEF and the World Health Organization (WHO), defines itself as:

The Baby-Friendly Hospital Initiative (BFHI) is a global program sponsored by the World Health Organization (WHO) and the United Nations Children’s Fund (UNICEF) to encourage and recognize hospitals and birthing centers that offer an optimal level of care for infant feeding. The BFHI assists hospitals in giving mothers the information, confidence, and skills needed to successfully initiate and continue breastfeeding their babies or feeding formula safely, and gives special recognition to hospitals that have done so.

Baby-Friendly USA is the national authority for the BFHI in the United States. According to their website, as of December 22, 2011 there are only 125 US-Baby Friendly Hospitals and Birth Centers. You can find their interactive map here.

This video is part of the Women’s eNews Black Matetnal Health Series. Find more info on this series here.

Often, I find myself singing the “milks” song to my daugther. It’s pretty simple: “milks, milks, Himi loves milks.” I was singing this in the dark when I thought about the mothers all over who were breastfeeding their babies right at this moment. What were they singing?

Interested, I did some research. I was amazing to find this video by Cameroon Link  of the NKah Women of north west Cameroon using this song to promote breastfeeding in their country.

I don’t know about you but I love the lyrics:

Only breastfeeding, we no go tire, we no go tire

Only breastfeeding, we no go tire, Only breastfeeding, we no go tire

Only breastfeeding, we no go tire

We no go tire

As stated on their website, Cameroon link or camlink, is a registered charity, not-for-profit organisation created on the 9th September 1991 with head office in Douala, Cameroon. Its objectives include the promotion of food security through interaction with small scale farmers and breeders with media practitioners, especially those involved in community radio action. Media action focuses on poverty alleviation through the promotion of food and nutrition, community health development, women’s empowerment, human assistance, advocacy, education and communication on the rights to adequate food for all.

Some of the activities supported by camlink are the promotion of exclusive breastfeeding of babies for the first six months and advocacy for the promotion of the International Code on the marketing of breast milk substitutes. They were also major participants in 2011′s World Breastfeeding Week.

Another awesome video by Cameroon Link is the Cameroon Breastfeeding Hymn.

The Cameroon Breastfeeding Hymn is a song that was composed to promote exclusive breastfeeding for the first six months of the life of a baby. It is sang by expectant mothers and lactating mothers who attend pre-natal and post natal counselling sessions at Cameroon Link and its affiliate associations. It guides mothers on the importance and relevance of breastmilk and the dangers of using formulae before the baby is six months old. It also encourages mothers to compliment breastfeeding of babies from six months with continued breastfeeding up to 24 months and above within the context of the Cameroon National Code.

What are some things you sing to your babies as you nurse them?

Throughout the month of February, we will be highlighting little-known facts, inspiring histories and creative advice related to black women breastfeeding. If you are interested in contributing to this series, send us a message!

When I first began research for our month of Black breastfeeding history I was disappointed by what little information I could find. When I look up Black+breastfeeding+history I get nothing but articles after articles about Black women as wet-nurses.

A wet nurse is a woman who breastfeeds and often cares for another’s child. Wet-nursed children may be known as “milk-siblings”, and in some cultures the families are linked by a special relationship of milk kinship. Wet nurses are solicited for many reason and used in many societies and cultures throughout history. Unfortunately, Black women have been the ones to become the poster child of the “profession” due to the impact of slavery and institution of wet-nursing and care-giving of their slave owner’s children.

So when I began my research for this month all I could find was this:

Slave and Child circa 1848

So, I’m thinking “I know, I know. It’s Black history month; why we gotta talk about slavery?! I so do NOT want to talk about slavery.” It wasn’t until I stumbled across the amazing blog, Mommy Too! Magazine: Celebrating Black Mothers and Motherhood, that I was hipped to some very interesting history about “sucklers,” or breastfeeding slaves, that I had never heard before.

According to the book American Negro Slavery: A Survey of the Supply, Employment and Control of Negro Labor as determined by the Plantation Régime by Ulrich Bonnell Phillips, in some circumstances breastfeeding slave were afforded some  ”priviledges” (for lack of better words) in order to provide breastmilk for their children.

Sucklers are not required to leave their homes until sunrise when they leave their children at the children’s house before going to field. The period of suckling is twelve months. Their work lies always within half a mile of the quarter. They are required to be cool before commencing to suckle to wait fifteen minutes at least in summer after reaching the children’s house before nursing. It is the duty of the nurse to see that none are heated when nursing as well as of the overseer and his wife occasionally to do so.

They are allowed forty five minutes at each nursing to be with their children. They return three times a day until their children are eight months old in the middle of the forenoon at noon and in the middle of the afternoon till the twelfth month but twice a day missing at noon during the twelfth month at noon only. The amount of work done by a suckler is about three fifths of that done by a full hand a little increased toward the last. Pregnant women at five months are put in the sucklers gang. No plowing or lifting must be required of them. Sucklers old infirm and pregnant receive the same allowances as full work hands.

What are your thoughts about this?

Do you think he institution of slavery contributes to the rates of Black women breastfeeding today?

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